Goodnight Jesus (an Orthodox board book!)

pom pom balls in a can

I've returned to the how-do-I-manage-my-crazy-toddler-in-church?! stage of life. I haven't been here for awhile, and, although I think I'm more patient this time around, I had forgotten how hard 18 months old can be. I hold her while we sing and carry her around to see the icons, and when she gets restless I keep her quiet with this little can of pom poms. She's really into books lately, so recently I tucked some of her favorites in my bag, ...but later, when she wouldn't stop moooooing, I regretted bringing Mr. Brown Can Moo to liturgy.

So, I was super-excited to see the new Orthodox board book from AFP, Goodnight Jesus, and really grateful to receive a copy to review. Of course, AFP has tons of great kids books, and we usually bring a couple to church for the big kids - but there aren't a lot of options for this little age.* Like Mr. Brown, the best books for kids at this age are repetitive with a nice cadence, and give the little ones a way to respond. While Mr. Brown's sound effects weren't so appropriate for liturgy, the kissing encouraged by Goodnight Jesus will fit right in.

She snuggled in to read the book with me right away, immediately pointing and saying, "Zeezus!"in her sweet baby way. The pages are nice and sturdy, and I think that makes turning them more fun for littles. The little poem leads you through a list of people to kiss goodnight, starting with Christ and Mary, then saints from the Bible like John the Baptist and the myrrh-bearing women. We also kiss a gospel book and cross, then all the members of our family and a picture of those far away.

This is my first Orthodox-baby, and I've enjoyed seeing how quickly she learned to kiss the icons. She still kisses them more consistently than she kisses me! This book nicely ties together our love for Christ, with our love for the saints, the scriptures, our family, pets and dolls. The act of kissing is such a simple way to teach our children about love and tenderness and reverence, and the participatory nature of our faith. 

My big kids enjoyed the book, too! The oldest especially loved the picture of Christ just about to break open the gates of Hades; and the other laughed and laughed at the fish blowing a kiss. We all love the illustrations - which are bright and beautifully done. So it seems there is something in it for everyone, and I think we'll all enjoy taking turns to read it to baby.

The book is uniquely Orthodox because, of course, we like to kiss both people and things (like icons and the Gospel book). Still, its also simple enough that I think Christians of other traditions who can appreciate kissing will enjoy it, too. I'm thrilled to have such nice books for our kids! Be sure to check it out at Ancient Faith Publishing.

*We also love What Do You See at Liturgy, the only other Orthodox board book I've seen, and perfect for toddlers, too!

When God Made You (a book review)

I wrote this review for We Wilsons, but wanted to share it with my reader's here, too. 

I like to include books in our Easter baskets each year, and this year I found one so lovely I bought it for my godchildren, too! I love a book that puts beautiful illustrations and poetic images in children's hands, and even better, this book challenges them to think poetically, too. When God Made You is a delight. We don't celebrate Easter until later this year (see why here), so I'm still waiting to share it with my kids, and I can hardly wait!

Each page introduces a new child from a different culture and with different gifts. It goes one to explain the unique recipe for each child: seeds, fizzy candy, drum beats and wood. My oldest daughter loves drawing connections to metaphors, so I believe she will like thinking about how these "ingredients" work together to make each child's unique skills and strengths. The book ends by asking, "What beautiful things was God thinking when He made you?" I expect we will have silly and serious conversations about what beautiful things in our world might make each of us.

The book clearly presents God as the maker of people (and beauty!), but doesn't go much farther to explain God. This has the lovely affect of encouraging children to see God through his creation, and leaves the door open for you to discuss your faith in the way you choose.

The illustrations initially look like fanciful watercolors, but the more you look, you can see illustrator Megan Elizabeth Gilbert included collage elements as well. The pictures are full of new things to find with each reading.

The author Jane Meyer encourages children to write or draw their own page for "When God Made You," and send it to her! Here are some instructions I put together to get my kids started, with my own little entry below. I'll have to share later when the kids do their own.

1. What do you do really well? (an action, e.g. painting)
2. What do you like about that? (looking, color, being playful)
3. What is hard about it? (seeing too much,
3. What kinds of things help you do it? (brushes, pigments, flowers, icons)
4. Where do you live, and where do you do your action? (Tennessee, upstairs)
5. Write your explanation of what God was thinking when He made you!
6. Draw a scene of you doing your thing in your place. Be sure to show what is unique about where you live, and include the elements that you like and that help you. Hide some of these elements here and there so people don't see them all at first (because isn't that how God hides things in us?).

When God made Laura, he spattered her cheeks with copper and tickled her fingers with foxgloves. Then he gently opened her eyes and brushed her lashes with sunlight and clay and gold leaf. Stepping aside and pointing, God said, "Laura, paint!"



*This book review contains affiliate links, but I bought the book and reviewed it out of my own delight!

A Guide to the Orthodox Life

This marvelous book by Fr. David Cownie and Pres. Juliana Cownie introduces the practical aspects of Orthodoxy brought into the life of the family with chapters on Daily Life, Church Ettiquette and the Orthodox Cycle of Life. It includes practical instructions such as maintaining an oil lamp as well as the theological meaning of our actions like the sign of the cross. You can purchase the book through amazon, or print it for free from the the links generously provided by the Orthodox Information Center. 

Below is an excerpt from Daily Life, about the sign of the cross:

Because the Sign of the Cross has such a powerful effect on demonic powers, people often experience a sense of self–consciousness when attempting to make it. Our weak flesh also rebels against outward manifestations of faith. But this can be overcome quite easily, if we only strive to train ourselves and come to understand the tremendous power of the Cross, in which, Saint Paul tells us, we should glory. 

To make the Sign of the Cross, we place the thumb and the first and second fingers of our right hand together, representing the Three Persons or Hypostases of the Holy Trinity. Next, we fold the fourth and fifth fingers against our palm, representing the two Natures of Christ, Who came down from Heaven to the earth, in order to save mankind. Holding our right hand in this way, we touch the tips of the three fingers to our forehead, our abdomen, the right shoulder, and the left shoulder. We then put
our hand down to the side of our body. 

Properly executed—and one should be careful to make it slowly and with care—the Sign of the Cross has tremendous spiritual power. This is because we are not only affirming our faith in Christ’s Sacrifice on the Cross at Golgotha, but confirming our belief in the Holy Trinity and the Human and Divine Natures of Christ, that is, the basic dogmas of the Orthodox Faith.

And from Church Ettiquette, this beautiful quote is included from St. John of Kronstadt on the lighting of candles in church:

The candles burning on the altar represent the non–created light of the Trinity, for the Lord dwells in an unapproachable light. They also represent the fire of Divinity which destroys our ungodliness and sins. The candles lit before the icons of the Saviour signify that He is the True Light which lighteth every man that cometh into the world (John 1:9); at the same time, He is a Fire which engulfs and revives our souls and bodies. 

The candles lit before the icons of the Theotokos are a symbol of the fact that she is the Mother of the Unapproachable Light, and also of her most pure and burning love for God and her love for mankind.  

The candles lit before icons of saints reflect their ardent love for God for Whose sake they gave up everything that man prizes in life, including their very lives, as did the holy Apostles, martyrs, and others. These candles also mean that these saints are lamps burning for us and providing light for us by their own saintly living, their virtues and their ardent intercession for us before God through their constant prayers day and night. The burning candles also stand for our ardent zeal and the sincere sacrifice we make out of reverence and gratitude to them for their solicitude on our behalf before God.